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At line 14 changed one line
In an attempt to provide a definition for the majority of cases, certain linguistic assumptions were made that seem to be characteristic of the majority, although not all, of the Old Tongue statements in the series. These are assumptions about word order. The first is the characteristic word order of the sentence: predicate-verb-subject. Many of the sentences follow this with the notable exception of "Tia mi aven Moridin isainde vadin." In my opinion. For more information on this exception, see the corresponding entry. It has been suggested that I also assume that the adjective would precede the noun, but there are numerous examples that seem to contradict this, so I have elected not to do this. By looking at the cross-referenced phrase, one can draw one's own conclusions. Many assumptions have also been made based on the idea that "an", "in" and "en" all seem to indicate pluralization. One of the major problems with attempting to compile this list is that I do not believe that Mr. Jordan made an effort to provide a basis for the Old Tongue until after ''The Eye of the World''. This is evidenced by the failure of phrases like "Tia mi aven Moridin isainde vadin" to follow established word order. Jordan has said that this is not true, however.
In an attempt to provide a definition for the majority of cases, certain linguistic assumptions were made that seem to be characteristic of the majority, although not all, of the Old Tongue statements in the series. These are assumptions about word order. The first is the characteristic word order of the sentence: predicate-verb-subject. Many of the sentences follow this with the notable exception of %%ot "Tia mi aven Moridin isainde vadin."%% In my opinion. For more information on this exception, see the corresponding entry. It has been suggested that I also assume that the adjective would precede the noun, but there are numerous examples that seem to contradict this, so I have elected not to do this. By looking at the cross-referenced phrase, one can draw one's own conclusions. Many assumptions have also been made based on the idea that "an", "in" and "en" all seem to indicate pluralization. One of the major problems with attempting to compile this list is that I do not believe that Mr. Jordan made an effort to provide a basis for the Old Tongue until after ''The Eye of the World''. This is evidenced by the failure of phrases like %%ot "Tia mi aven Moridin isainde vadin" %% to follow established word order. Jordan has said that this is not true, however.
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;ailen:???. See "ta'maral'ailen"
;ailen:??? See "ta'maral'ailen"
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;al:the ''or'' of the
;al:"the" or "of the"
At line 96 changed one line
;>bajad:??? See phrase "bajad drovja"
;bajad:??? See phrase "bajad drovja"
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;bekkar:?= blood
;bekkar:blood
At line 134 changed one line
;carai:for the honor /or/ honor
;carai:"for the honor" or "honor"
At line 544 changed one line
;sul'dam:leash holder. See ["dam"
;sul'dam:leash holder. See "dam"
At line 639 changed one line
;Carai an ellisande:for the honor of the rose of the sun \\"Carai" means "honor", "an" is a preposition meaning "of" and "ellisande" means "the rose of the sun".
;Carai an ellisande:for the honor of the rose of the sun\\"Carai" means "honor", "an" is a preposition meaning "of" and "ellisande" means "the rose of the sun".
At line 649 changed one line
;Deveniye, dyo ninte concion ca'lyet ye:Majesty, by your summons do I come \\["Deveniye"] means "majesty", ["dyo"] mean "by", ["ninte"] means "your", ["concion"] means "summons", ["ca'lyet"] means "do come" and ["ye"] means "I".
;Deveniye, dyo ninte concion ca'lyet ye:Majesty, by your summons do I come\\"Deveniye" means "majesty", "dyo" mean "by", "ninte" means "your", "concion" means "summons", "ca'lyet" means "do come" and "ye" means "I".
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;do miere a'vron:the watchers over the sea \\ Probably literally "over ocean, watchers". ["Do"] means "over", ["miere"] means "ocean" and ["vron"] means "watchers".
;do miere a'vron:the watchers over the sea\\ Probably literally "over ocean, watchers". "Do" means "over", "miere" means "ocean" and "vron" means "watchers".
At line 653 changed one line
;Dovie'andi se tovya sagain:It's time to roll the dice \\["Dovie"] seems to be related to ["dovienya"]. which means "luck". Following the normal sentence order, this probably means "Dice themselves roll time it is." Thus, ["Dovie'andi"] means "dice", ["se"] is a relexive pronoun "themselves", ["tovya"] is a conjugation of "to roll", ["sag"</A. means "time" and ["ain"] means "is". The only two that cross-reference, however, are ["ain"] and ["Dovie'andi"].
;Dovie'andi se tovya sagain:It's time to roll the dice\\"Dovie" seems to be related to "dovienya", which means "luck". Following the normal sentence order, this probably means "Dice themselves roll time it is." Thus, "Dovie'andi" means "dice", "se" is a relexive pronoun "themselves", "tovya" is a conjugation of "to roll", "sag". means "time" and "ain" means "is". The only two that cross-reference, however, are "ain" and "Dovie'andi".
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;duadhe mahdi'in:water seekers \\ An Aiel warrior society. ["Duadhe"] means "water" and ["mahdi'in"] is the pluralistaion of ["mahdi"] which means "seeker".
;duadhe mahdi'in:water seekers\\ An Aiel warrior society. "Duadhe" means "water" and "mahdi'in" is the pluralistaion of "mahdi" which means "seeker".
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;far aldazar din:brothers of the eagle \\ Probably literally "for the eagle, brother". An Aiel warrior society. ["Far"] means "for", ["dazar"] means "eagle" and ["din"] means "brother".
;far aldazar din:brothers of the eagle\\ Probably literally "for the eagle, brother". An Aiel warrior society. "Far" means "for", "dazar" means "eagle" and "din" means "brother".
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;far dareis mai:maidens of the spear \\ Probably literally "for spear, maiden". The Aiel female warrior society. ["Far"] means "for", ["darei"] means "spear", and ["mai"] means "maiden".
;far dareis mai:maidens of the spear\\ Probably literally "for spear, maiden". The Aiel female warrior society. "Far" means "for", "darei" means "spear", and "mai" means "maiden".
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;hama n'dore:mountain dancers \\ An Aiel warrior society. I am guessing that the "n" on the second word indicates some form of pluralization. Thus, ["n'dore"] means "dancers" and ["hama"] means "mountain".
;hama n'dore:mountain dancers\\ An Aiel warrior society. I am guessing that the "n" on the second word indicates some form of pluralization. Thus, "n'dore" means "dancers" and "hama" means "mountain".
At line 663 changed 2 lines
;Inde muaghde Aes Sedai misain ye:I am no Aes Sedai meat. \\
Probably literally "not meat Aes Sedai am I" with the Aes Sedai modifying the preceding noun. ["Inde"] means negation, ["muaghde"] means "meat", ["misain"] means "am" and ["ye"] means "I".
;Inde muaghde Aes Sedai misain ye:I am no Aes Sedai meat.\\ Probably literally "not meat Aes Sedai am I" with the Aes Sedai modifying the preceding noun. "Inde" means negation, "muaghde" means "meat", "misain" means "am" and "ye" means "I".
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;jenn aiel:the "true" aiel \\ Probably literally "truly dedicated". The name for the "tribe" of Aiel who built Rhuidean. ["Jenn"] means "true" or "truly", and ["aiel"] means "dedicated".
;jenn aiel:the "true" aiel\\ Probably literally "truly dedicated". The name for the "tribe" of Aiel who built Rhuidean. "Jenn" means "true" or "truly", and "aiel" means "dedicated".
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;Kiserai ti wansho:glory to the builders \\ ["Kiserai"] means "glory", ["ti"] means "to" and ["wansho"] means "builders".
;Kiserai ti wansho:glory to the builders\\ "Kiserai" means "glory", "ti" means "to" and "wansho" means "builders".
At line 670 changed one line
;Kodome calichniye ga ni Aes Sedai hei:Here is always a welcome for Aes Sedai \\ Probably literally "Here welcome is for Aes Sedai always". ["Kodome"] probably means "here", ["calichniye"]. means "welcome", ["ga"] probably means "is", ["ni"] probably means "for" and ["hei"] means "always". This is a phrase from <I>The Eye of the World</I>, so neither the word order, nor the words seem to be standard, ie ["ga"] is not related to the ["ain"]. family of "to be" verbs.
;Kodome calichniye ga ni Aes Sedai hei:Here is always a welcome for Aes Sedai\\ Probably literally "Here welcome is for Aes Sedai always". "Kodome" probably means "here", "calichniye". means "welcome", "ga" probably means "is", "ni" probably means "for" and "hei" means "always". This is a phrase from ''The Eye of the World'', so neither the word order, nor the words seem to be standard, ie "ga" is not related to the "ain" family of "to be" verbs.
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;Los caba'drin:horsemen/cavalry forward \\["Los"] means "forward", ["caba"] means "horse" and ["drin"] means "soldier"
;Los caba'drin:horsemen/cavalry forward\\"Los" means "forward", "caba" means "horse" and "drin" means "soldier"
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;Los valdar cuebiyari:Heart-guard foward \\["Los"] means "forward" and ["valdar cuebiyari"] means "the heart guard".
;Los valdar cuebiyari:Heart-guard foward\\"Los" means "forward" and "valdar cuebiyari" means "the heart guard".
At line 682 changed one line
;Mia dovienya nesodhin soende:???. Probably literally "My luck ??? ???". If the normal word order holds, "nesodhin" is the verb and "soende" is the subject. Mat says that this sounded like a "fervent wish".
;Mia dovienya nesodhin soende:??? Probably literally "My luck ??? ???". If the normal word order holds, "nesodhin" is the verb and "soende" is the subject. Mat says that this sounded like a "fervent wish".
At line 688 changed one line
;Ninte calichniye no domashitsa:Your welcome warms me \\ Probably literally "Your welcome me warms" with the direct object coming before the verb. ["Ninte"] means "your", ["calichniye"] means "welcome", ["no"]. means "me" and ["domashita"] means "warms". Again, this is a phrase from <I>The Eye of the World</I>, so it does not follow the standard word order.
;Ninte calichniye no domashitsa:Your welcome warms me \\ Probably literally "Your welcome me warms" with the direct object coming before the verb. "Ninte" means "your", "calichniye" means "welcome", "no". means "me" and "domashita" means "warms". Again, this is a phrase from ''The Eye of the World', so it does not follow the standard word order.
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;rahien sorei:dawn runners \\An Aiel warrior society. ["Rahien"] means "dawn" and ["sorei"] means "runners".
;rahien sorei:dawn runners\\An Aiel warrior society. "Rahien" means "dawn" and "sorei" means "runners".
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;Sa souvraya niende misain ye:I am lost in my own mind. \\ Probably literally "In my own mind lost am I". ["Sa"] probably means "in", ["souvraya"] probably means "my own mind", ["niende"] probably means "lost", ["misain"] means "am" and ["ye"] means "I".
;Sa souvraya niende misain ye:I am lost in my own mind.\\ Probably literally "In my own mind lost am I". "Sa" probably means "in", "souvraya" probably means "my own mind", "niende" probably means "lost", "misain" means "am" and "ye" means "I".
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;seia doon:black eyes \\An Aiel warrior society. No idea on word order.
;seia doon:black eyes\\An Aiel warrior society. No idea on word order.
This page (revision-24) was last changed on 05-Sep-2021 11:36 by AdministratorTop